Familiaris consortio is a post-synodal apostolic exhortation written by Pope John Paul II and promulgated on 22 November Contents. 1 Summary; 2 Pope. Phone, Suggest a phone number Enciclica Apostolica Familiaris Consortio. College Posts about Enciclica Apostolica Familiaris Consortio. There are no.
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In particular, participation in the sacrament of Reconciliation and in the banquet of the one Body of Christ offers to the Christian family the grace and the responsibility of overcoming every division and of moving towards the fullness of communion willed by God, responding in this way to the ardent desire of the Lord: Thus the family, which in God’s plan is the basic cell of society and a subject of rights and duties before the State or any other community, finds eniclica the victim of society, of the delays and slowness with which it acts, and even of its blatant injustice.
Its first task is to live with fidelity the reality of communion in a constant effort to develop an authentic community of persons. He wills and He communicates the indissolubility of marriage as a fruit, a sign and a requirement of the absolutely faithful love that God has for man and that the Lord Jesus has for the Church.
The role that God calls the family to perform in history derives from what the family is; its role represents the dynamic and existential development of what it is. In this way, while the Christian family is a fruit and sign of the supernatural fecundity of the Church, it stands also as a symbol, witness and participant of the Church’s motherhood.
As I fulfill that mission with this Exhortation, thus actuating in a particular matter the apostolic ministry with which I am entrusted, I wish to thank all the members of the Synod for the very valuable contribution of teaching and experience that they made especially through the Propositiones, the text of which I am entrusting to the Pontifical Council for the Family with instructions to study it so as to bring out every aspect of its rich content.
Therefore both the Church and the State must create and foster the institutions and activities that families justly demand, and the aid must be in proportion to the families’ needs. In a word it is a question of the normal characteristics of all natural conjugal love, but with a new significance which not familiaros purifies and strengthens them, but raises them to cosnortio extent of making them the expression of specifically Christian values.
Among other observations, Familiaris consortio restates the Church’s opposition to artificial birth control stated previously in Humanae vitaeand briefly mentions the opposition of the Church to abortion. The document describes enciclicca position of the Catholic Church on the meaning and role of marriage and the family, and outlines challenges towards realizing that ideal.
According tamiliaris the plan of God, marriage is the foundation of the wider community of the family, since the very institution of marriage and conjugal love are ordained to the familixris and education of children, in whom they find their crowning. Against the pessimism and selfishness which cast a shadow over the world, the Church stands for life: Therefore, advancing in its following of the Lord by special love for all the poor, it must have special concern for the hungry, the poor, the old, the sick, drug victims and those who have no family.
Enciclica Familiaris Consortio by Oscar Beller on Prezi
ocnsortio The mission to educate demands that Christian parents should present to their children all the topics that are necessary for the gradual maturing of their personality from a Christian and ecclesial point of view. This the family will do by the mutual love of the spouses, by their generous fruitfulness, their solidarity and faithfulness, and by the loving way in which all the members of the family work together.
This broadens enormously the horizons of the parenthood of Christian families: It assumes the characteristics typical of family life itself, which should be interwoven with love, simplicity, practicality and daily witness.
Yet this discipline which is proper to the purity of married couples, far from harming conjugal love, rather confers on it a higher human value.
encicliac With the creation of man and woman in His own image and likeness, God crowns and brings to perfection the work of His hands: Love for his wife as mother of their children and love for the children themselves are for the man the natural way of understanding and fulfilling his own fatherhood. Living in such a world, under the pressures coming above all from the mass media, the faithful do not always remain immune from the obscuring of certain fundamental values, nor set themselves up as the critical conscience of family culture and famliaris active agents in the building of an authentic family humanism.
Likewise to be denounced as gravely consprtio are cases where, in international relations, economic help given for the advancement of peoples is made conditional on programs of contraception, sterilization and procured abortion.
The celebration of this sacrament acquires special significance for family life. Fruitful married love expresses itself in serving life in many ways. In the light of the experience of many couples and of the data provided by the different human sciences, theological reflection is able to perceive and is called to study further the difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle: Trinity Father Son Holy Spirit.
Above all it is important to underline the equal dignity and responsibility of women with men. Indeed, the family that is open to transcendent values, that serves its brothers and sisters with joy, that fulfills its duties with generous fidelity, and is aware of its daily sharing in the mystery of the glorious Cross of Christ, becomes the primary and most excellent seed-bed of vocations to a life of consecration to the Kingdom of God. Worthy of our attention also is the fact that, in the countries of the so-called Third World, families often lack both the means necessary for survival, such as food, work, housing and medicine, and the most elementary freedoms.
Because it is the task of the apostolic ministry to ensure that the Church remains in the truth of Christ and to lead her ever more deeply into that truth, the Pastors must promote the sense of the faith in all the faithful, examine and authoritatively judge the genuineness of its expressions, and educate the faithful in an ever more mature evangelical discernment. At the close of their assembly, the Synod Fathers presented me with a long list of proposals in which they had gathered the fruits of their reflections, which had matured over intense days of work, and they asked me unanimously to be a spokesman before humanity of the Church’s lively care for the family and to give suitable indications for renewed pastoral effort in this fundamental sector of the life of man and of the Church.
In matrimony and in the family a complex of interpersonal relationships is set up-married life, fatherhood and motherhood, filiation and fraternity-through which each human person is introduced into the “human family” and into the “family of God,” which is the Church. It is a special opportunity for the engaged to rediscover and deepen the faith received in Baptism and nourished by their Christian upbringing.
The relationships between the members of the family community are inspired and guided by the law of “free giving. The ideal of mutual support and development between the family and society is often very seriously in conflict with the reality of their separation and even opposition.
Consequently, sexuality, by means of which man and woman give themselves to one another through the acts which are proper and exclusive to spouses, is by no means something purely biological, but concerns the innermost being of the human person as such.
Natural law Catholic ethics Personalism Social teaching Philosophers. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: Do you encourage them when they are sick to think of Christ suffering to invoke the aid of the Blessed Virgin and the saints Do you say the family rosary together?
Enciclica Apostolica Familiaris Consortio
However, those in society who are in charge of schools must never forget that the parents have been appointed by God Himself as the first and principal educators of their children and that their right is completely inalienable. But in the Lord Christ God takes up this human need, confirms it, purifies encidlica and elevates it, leading it to perfection through the sacrament of matrimony: He calls them to a special sharing in His love and in His power as Creator and Father, through their free and responsible cooperation in transmitting the gift of human life: Not infrequently ideas and solutions which are very appealing but which obscure in varying degrees the truth and the dignity of the human person, are offered to the men and women of today, in their sincere and deep search consortioo a response to the important daily problems that affect their married and family life.
By means of love, respect and obedience towards their parents, children offer their specific and irreplaceable contribution to the construction of an authentically human and Christian family. But corresponding to their right, parents have a serious duty to commit themselves totally to a cordial and active relationship with the teachers and the school authorities.
Their parental love is called to become for the famliaris the visible sign of the very love of God, “from whom every family in heaven and on earth is named. Communion in prayer is both a consequence of and a requirement for the communion bestowed by the sacraments familiatis Baptism and Matrimony.