Sathya Sai Baba Jnana Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. The Stream of Eternal Wisdom. This is not just another book on the Nature of Jiva and the technique by which the Jiva discovers its Reality. Bhagavan Sri Sathya. Home; All Courses. Employability Courses. Hospitality · Automotive. Corporate Courses. ESD Control & Management · Realisation of Nano-Satellite.

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He is the Eternal Teacher of the Gita, the Charioteer in your heart.

Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

If he has no picture of the entire drama in his mind he will never entertain the idea of writing it at all. Do not eat until you feel proper hunger.

Without Sraddha, the prompting to translate what has been read in the Sastras will be absent and scholarship will hang as a burden on the brain. So too, for the multiplicity of things experienced during the waking stage, the Atma, who is the see-er, is the instrument.

The Jnani has Joy as his right hand, helpful in all emergencies and always willing and able to come to his rescue. Now, how can these be cultivated by one who does not know the Sastras? A doubt may be raised here: Is it the Sakshi?

Page 5 Top He will not suffer from Abhasa-avaranam also; that is to say, he will not declare, as he was wont to do previously, that the effulgence of Brahmam is not in him. The attachment to the Atma will not undergo any modifications; even when the senses and the body fall, the Atma will remain and infuse bliss. The instincts and impulses or Vasanas are too jnanna to yield easily; they make the senses active and greedy and bind the person tighter and tighter. At present, the world is full of persons who clamour for good profit for themselves but are unwilling to give good value for the things they receive.


Some are Wakeful-dreamy, or Jaagratha-swapna: Attachment brings about desire; desire leads to planning. Page 21 Top Consider the persons who underwent the treatment, drugs, restrictions, limitations and all, and successfully emerged from the sickroom hale and hearty! Use Adobe Acrobat Reader to read the pdf files.

Of course, this is difficult at first; but with persistent training the mind can be tamed; then it will get jnnana in the perpetual enjoyment of the Pranava, OM.

Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

The Sakshi is the inner vahni of everything, the ‘immanent’, the embodiment of Sath, Chith and Ananda. That is why the Panchadasi says, “Thath chinthanam, thath kathanam, anyonyam thath prabodhanam, ethath eka param thwam cha, Jnanabhyaasam vidur budhaah”.

The great souls who have won this Atmajnana deserve worship. Of what can you say, ‘This is Truth’?

The entire play has to be gone through for the story to reveal itself. They shine due to borrowed light only. This awareness must saturate every thought, word and deed. Page 18 Top Indeed, Brahmam cannot be described as such and such; that is why it is referred to as just, “Sath”, “It is”.


Jnana Vahini by Sri Sathya Sai Baba at Vedic Books

The ever-moving waves of the lake have to be stilled so that you can see vahii bottom clearly. Does not the Ramayana declare that he taught the woman Sabari the secret of the sacred doctrine of Brahmam? Brhath means big, enlarged, gross, high etc. Because the Sakshi who is the apparent basis for Jnana and Ajnana, is devoid of both, while the Jivi jnanaa actively bound to these two.

The training consists of sama, dama, uparathi, thithiksha, sraddha and samadhana. When gold is melted in the crucible, it shines with a strange yellow glory. They will begin to identify themselves with their property, their wives and children, and such other worldly temporals.

That is to say, all contact with the exterior World or even with one’s own past is wiped out. Wisdom can dawn only when these are destroyed. It is when the Sathwa is mixed with the Thamasic and Rajasic, that it is rendered impure and becomes the cause of Ignorance and Illusion.

When the gross and the subtle are transcended, when the Manas, the Buddhi and the Prana are sublimated, that is to say, when the Self is no longer bound by feelings, thoughts, impulses and instincts, what remains is Sath only.